The Irish-American story, with all its twists and triumphs, is told through the improbable life of one man. A dashing young orator during the Great Famine of the 1840s, in which a million of his Irish countrymen died, Thomas Francis Meagher led a failed uprising against British rule, for which he was banished to a Tasmanian prison colony. He escaped and six months later was heralded in the streets of New York -- the revolutionary hero, back from the dead, at the dawn of the great Irish immigration to America. Meagher's rebirth in America included his leading the newly formed Irish Brigade from New York in many of the fiercest battles of the Civil War -- Bull Run, Antietam, Fredericksburg. Twice shot from his horse while leading charges, left for dead in the Virginia mud, Meagher's dream was that Irish-American troops, seasoned by war, would return to Ireland and liberate their homeland from British rule. The hero's last chapter, as territorial governor of Montana, was a romantic quest for a true home in the far frontier. His death has long been a mystery to which Egan brings haunting, colorful new evidence.
By bearing arms for the Union, African Americans and Irish Americans exhibited their loyalty to the United States and their capacity to act as citizens; they strengthened their American identity in the process. Members of both groups also helped to redefine the legal meaning and political practices of American citizenship. For African American soldiers, proving manhood in combat was only one aspect to their quest for acceptance as citizens. The experience of African Americans in the military helped shape a postwar political movement that successfully called for rights and protections regardless of race. For Irish Americans, soldiering in the Civil War was part of a larger affirmation of republican government and it forged a bond between their American citizenship and their Irish nationalism. The wartime experiences of Irish Americans helped bring about recognition of their full citizenship through naturalization and also caused the United States to pressure Britain to abandon its centuries-old policy of refusing to recognize the naturalization of British subjects abroad. Both communities were key participants in the fight to expand the definition of citizenship that became enshrined in constitutional amendments and legislation that changed the nation.
The "textures" of the Irish-American experience have been manifold, greatly influencing this country's economic, social, and cultural development over the past two centuries. Unlike that of many other European immigrants, the Irish journey to America was viewed largely as a one-way trip. They quickly adjusted to America, soon becoming citizens and active participants in politics. By the end of the 19th century, they dominated not only most American cities but also sports, especially baseball, and many were prominent in show business. In this entertaining study of one of America's most engaging and controversial groups, Lawrence McCaffrey reveals how the Irish adapted to urban life, progressing from unskilled working class to solid middle class. Denied power and influence in business and commerce, they achieved both through politics and the Catholic church.
Between 1845 and 1855, nearly 1.5 million Irish women, men and children sailed to America to escape the Great Famine, triggered by successive years of potato blight. The famine and resulting emigation had a profound impact not only on the history of Ireland, but on that of England and North America as well. This volume of original essays commemorates the 150th anniversary of these epochal events and sheds new light on both the consequences of the famine and the experience of the Irish in America.
On the eve of the Civil War, the Irish were one of America's largest ethnic groups, and approximately 150,000 fought for the Union. Analyzing letters and diaries written by soldiers and civilians; military, church, and diplomatic records; and community newspapers, Susannah Ural Bruce significantly expands the story of Irish-American Catholics in the Civil War, and reveals a complex picture of those who fought for the Union. While the population was diverse, many Irish Americans had dual loyalties to the U.S. and Ireland, which influenced their decisions to volunteer, fight, or end their military service. When the Union cause supported their interests in Ireland and America, large numbers of Irish Americans enlisted. However, as the war progressed, the Emancipation Proclamation, federal draft, and sharp rise in casualties caused Irish Americans to question--and sometimes abandon--the war effort because they viewed such changes as detrimental to their families and futures in America and Ireland. By recognizing these competing and often fluid loyalties, The Harp and the Eagle sheds new light on the relationship between Irish-American volunteers and the Union Army, and how the Irish made sense of both the Civil War and their loyalty to the United States.
Twenty Irish immigrants, suspected of belonging to a secret terrorist organization called the Molly Maguires, were executed in Pennsylvania in the 1870s for the murder of sixteen men. Ever since, there has been enormous disagreement over who the Molly Maguires were, what they did, and why they did it, as virtually everything we now know about the Molly Maguires is based on the hostile descriptions of their contemporaries. Arguing that such sources are inadequate to serve as the basis for a factual narrative, author Kevin Kenny examines the ideology behind contemporary evidence to explain how and why a particular meaning came to be associated with the Molly Maguires in Ireland and Pennsylvania. At the same time, this work examines new archival evidence from Ireland that establishes that the American Molly Maguires were a rare transatlantic strand of the violent protest endemic in the Irish countryside. Combining social and cultural history, Making Sense of the Molly Maguires offers a new explanation of who the Molly Maguires were, as well as why people wrote and believed such curious things about them. In the process, it vividly retells one of the classic stories of American labor and immigration.
Focusing on nine important years of Irish history, 1775 to 1783, from the outbreak of war in colonial America to the year following its conclusion, the book details the social and political conditions of a period crucial to the development of Irish nationalism. Drawing extensively on the Dublin press of the time, Maurice R. O'Connell chronicles such important developments as the economic depression in Britain and the Irish movement for free trade, the Catholic Relief Act of 1778, the rise of the Volunteers, the formation of the Patriot group in the Irish Parliament, and the Revolution of 1782.
The American Irish: A History, is the first concise, general history of its subject in a generation. It provides a long-overdue synthesis of Irish-American history from the beginnings of emigration in the early eighteenth century to the present day. While most previous accounts of the subject have concentrated on the nineteenth century, and especially the period from the famine (1840s) to Irish independence (1920s), The American Irish: A History incorporates the Ulster Protestant emigration of the eighteenth century and is the first book to include extensive coverage of the twentieth century. Drawing on the most innovative scholarship from both sides of the Atlantic in the last generation, the book offers an extended analysis of the conditions in Ireland that led to mass migration and examines the Irish immigrant experience in the United States in terms of arrival and settlement, social mobility and assimilation, labor, race, gender, politics, and nationalism. It is ideal for courses on Irish history, Irish-American history, and the history of American immigration more generally.
Extensively documented and richly detailed, "Chicago's Irish Legion" tells the compelling story of Chicago s 90th Illinois Volunteer Infantry, the only Irish regiment in Major General William Tecumseh Sherman's XV Army Corps. Swan's sweeping history of this singular regiment and its pivotal role in the Western Theater of the Civil War draws heavily from primary documents and first-person observations, giving readers an intimate glimpse into the trials and triumphs of ethnic soldiers during one of the most destructive wars in American history. At the onset of the bitter conflict between the North and the South, Irish immigrants faced a wall of distrust and discrimination in the United States. Many Americans were deeply suspicious of Irish religion and politics, while others openly doubted the dedication of the Irish to the Union cause. Responding to these criticisms with a firm show of patriotism, the Catholic clergy and Irish politicians in northern Illinois along with the Chicago press and community joined forces to recruit the Irish Legion. The volunteers proved to be instrumental in various battles and sieges, as well as the marches to the sea and through the Carolinas, suffering severe casualties and providing indispensable support for the Union. Swan meticulously traces the remarkable journey of these unique soldiers from their regiment's inception and first military engagement in 1862 to their disbandment and participation in the Grand Review of General Sherman's army in 1865. In addition, Swan exposes the racial issues that affected the soldiers of the 90th Illinois, including their reactions to the Emancipation Proclamation and the formations of the first African American fighting units.
The Irish in the Atlantic World presents a transnational and comparative view of the Irish historical and cultural experiences as phenomena transcending traditional chronological, topical, and ethnic paradigms. Edited by David T. Gleeson, this collection of essays offers a robust new vision of the global nature of the Irish diaspora within the Atlantic context from the eighteenth century to the present and makes original inroads for new research in Irish studies.
Reflecting issues, approaches, and methodologies of contemporary Scotch-Irish studies, these interdisciplinary essays cast new light on Southern Appalachia and ethnic history. Ulster and North America addresses the complex issues of Scotch-Irish (or Ulster Scots) history and ethnic identity by viewing them from a transatlantic and comparative perspective. The eleven essays, originally presented at meetings of the Ulster-American Heritage Symposium by scholars from Scotland, Ireland, Canada, and the United States, address the nature of Scotch-Irish culture by examining values, traditions, demographics, and language. This diverse collection emphasizes several themes: the dynamic nature of Ulster society in the 17th and 18th centuries, which shaped the motives for migration to the New World; the experience of migration, including the expectations and realities of life in the New World; and the development of economic strategies and community building in both Ulster and the New World.
Aspirations of social mobility and anti-Catholic discrimination were the lifeblood of subversive opposition to British rule in Ireland during the mid-nineteenth century. Refugees of the Great Famine who congregated in ethnic enclaves in North America and the United Kingdom supported the militant Fenian Brotherhood and its Dublin-based counterpart, the Irish Republican Brotherhood (IRB), in hopes of one day returning to an independent homeland. In this book, Patrick Steward and Bryan McGovern present the first holistic, multi-national study of the Fenian movement.
A secret society of Irish peasant assassins, the Molly Maguires reemerged in Pennsylvania's hard-coal region, organizing strikes, murdering mine bosses, and fighting the Civil War draft. Their shadowy twelve-year battle with coal companies marked the beginning of class warfare in America. But little has been written about the origins of this struggle or the peculiar rites, traditions, and culture of the Mollies. The Sons of Molly Maguire delves into the lost world of peasant Ireland to uncover the links between the folk justice of the Mollies and the folk drama of the Mummers--a group known in America today for their annual New Year's parade in Philadelphia. The historic link not only explains much about Ireland's Mollies--why the killers wore women's clothing, why they struck around holidays--but also sheds new light on the Mollies' re-emergence in Pennsylvania.
On July 12 of both years, groups of Irish Catholics clashed with Irish Protestants marching to commemorate the victory of 1690 at the Battle of the Boyne that confirmed the Protestant Ascendancy in Ireland. The violence of 1870 left eight people dead; the following year, more than sixty died. Reconstructing the events of July 12 in those years, Gordon provides a riveting and richly detailed account of the riots. He maintains that they stemmed from more than religious hatred or generations of oppression in Ireland. Rather, both years bear witness to a struggle between two profoundly different visions of the promise of America: a re-creation of European social classes or a form of life liberated from the constraints and stratifications of the Old World. These visions were enmeshed in the turbulent ideological and political confrontations arising from industrialization and newly found immigrant power under New York City's notorious mayor, William Marcy "Boss" Tweed.
In this important work of deep learning and insight, David Brundage gives us the first full-scale history of Irish nationalists in the United States. Beginning with the brief exile of Theobald Wolfe Tone, founder of Irish republican nationalism, in Philadelphia on the eve of the bloody 1798 Irish rebellion, and concluding with the role of Bill Clinton's White House in the historic 1998 Good Friday Agreement in Northern Ireland, Brundage tells a story of more two hundred years of Irish American (and American) activism in the cause of Ireland.
In the late nineteenth century, an era in which women were expanding the influence outside the home, Irish American women carved out unique opportunities to serve the needs of their communities. For many women, this began with a commitment to Irish nationalism. In Respectability and Reform, McCarthy explores the contributions of a small group of Irish American women in the Gilded Age and Progressive Era who emerged as leaders, organizers, and activists. Profiles of these women suggest not only that Irish American women had a political tradition of their own but also that the diversity of the Irish American community fostered a range of priorities and approaches to activism. McCarthy focuses on three movements-the Irish nationalist movement, the labor movement, and the suffrage movement-to trace the development of women's political roles. Highlighting familiar activists such as Fanny and Anna Parnell, as well as many lesser-known suffragists, McCarthy sheds light on the range of economic and social backgrounds found among the activists.
Boston entered the twentieth century as an Irish Catholic city, no longer the "Yankee" town of its Puritan past. The dominance of the Irish Catholic population, swelled by the "potato famine" masses, gave it political control of the city, and significantly, control of its public schools. Unlike in other American cities, Boston Catholics had little need for a large or influential parochial system: they had the School Committee, school principals, and the teachers. In Irish vs. Yankees, James W. Sanders takes a new look at this critical period in the development of Boston schools, from 1822, when Boston officially became a city, to the Second World War. Framing the discussion around the Catholic hierarchy, he considers the interplay of social forces in the nineteenth and early twentieth centuries that led to the political rise of the Irish Catholic over the native Brahmin and the way this development shaped Boston's schools. From Bishop John Fitzpatrick to Boston College, Sanders introduces a cast of colorful characters and institutions to this tale of the education and religion in one of America's most prominent cities.
Mining Irish-American Lives focuses on the importance and influence of the Irish within the mining frontier of the American West. Scholarship of the West has largely ignored the complicated lives of the Irish people in mining towns, whose life details are often kept to a bare minimum. This book uses individual stories and the histories of different communities--Randsburg, California; Virginia City, Nevada; Leadville, Colorado; Butte, Montana; Idaho's Silver Valley; and the Comstock Lode, for example--to explore Irish and Irish-American lives. Historian Alan J. M. Noonan uses a range of previously overlooked sources, including collections of emigrant letters, hospital logbooks, private detective reports, and internment records, to tell the stories of Irish men and women who emigrated to mining towns to search for opportunity. Unearthing personal details along with the histories of different communities, the book investigates Irish immigrants and Irish-Americans through the prism of their own experiences, significantly enriching the history of the period.
"An exceptional book that should make an immediately positive impact on the study of Irish Americans in the Civil War." --The Journal of Southern History Drawing on records of about 5,500 soldiers and veterans, Shades of Green traces the organization of Irish regiments from the perspective of local communities in Connecticut, Illinois, and Wisconsin and the relationships between soldiers and the home front. Research on the impact of the Civil War on Irish Americans has traditionally fallen into one of two tracks, arguing that the Civil War either further alienated Irish immigrants from American society or that military service in defense of the Union offered these men a means of assimilation.
In this comprehensive study, Bryan Giemza retrieves a missing chapter of Irish Catholic heritage by canvassing the literature of American Irish writers from the U.S. South. Beginning with the first Irish American novel, published in Winchester, Virginia, in 1817, Giemza investigates nineteenth-century writers contending with the turbulence of their time -- writers influenced by both American and Irish revolutions, dramatists and propagandists of the Civil War, and memoirists of the Lost Cause. This lively history prompts a new understanding of how the Catholic Irish in the South helped invent a regional myth, an enduring literature, and a national image.
In this stunning work chronicling the author's exploration of his own past--and the lives of many hundreds of thousands of nameless immigrants who struggled alongside his own ancestors--Peter Quinn paints a brilliant new portrait of the Irish-American men and women whose evolving culture and values continue to play such a central role in all of our identities as Americans. In Quinn's hands, the Irish stereotype of "Paddy" gives way to an image of "Jimmy"--an archetypal Irish-American. From Irish immigration to modern politics, Quinn vibrantly weaves together the story of a remarkable people and their immeasurable contribution to American history and culture.
Acclaimed biographer John Loughery tells the story of John Hughes, son of Ireland, friend of William Seward and James Buchanan, founder of St. John's College (now Fordham University), builder of Saint Patrick's Cathedral on Fifth Avenue, pioneer of parochial-school education, and American diplomat. As archbishop of the Archdiocese of New York in the 1840 and 1850s and the most famous Roman Catholic in America, Hughes defended Catholic institutions in a time of nativist bigotry and church burnings and worked tirelessly to help Irish Catholic immigrants find acceptance in their new homeland. His galvanizing and protecting work and pugnacious style earned him the epithet Dagger John. When the interests of his church and ethnic community were at stake, Hughes acted with purpose and clarity. In Dagger John, Loughery reveals Hughes's life as it unfolded amid turbulent times for the religious and ethnic minority he represented.
For Irish Americans as well as for Chicago's other ethnic groups, the local parish once formed the nucleus of daily life. Focusing on the parish of St. Sabina's in the southwest Chicago neighborhood of Auburn-Gresham, Eileen McMahon takes a penetrating look at the response of Catholic ethnics to life in twentieth-century America. She reveals the role the parish church played in achieving a cohesive and vital ethnic neighborhood and shows how ethno-religious distinctions gave way to racial differences as a central point of identity and conflict. For most of this century the parish served as an important mechanism for helping Irish Catholics cope with a dominant Protestant-American culture. Anti-Catholicism in the society at large contributed to dependency on parishes and to a desire for separateness from the American mainstream. As much as Catholics may have wanted to insulate themselves in their parish communities, however, Chicago demographics and the fluid nature of the larger society made this ultimately impossible.
Among the thousands of political refugees who flooded into the United States during the late-eighteenth and early-nineteenth centuries, none had a greater impact on the early republic than the United Irishmen. They were, according to one Federalist, "the most God-provoking Democrats on this side of Hell." "Every United Irishman," insisted another, "ought to be hunted from the country, as much as a wolf or a tyger." David A. Wilson's lively book is the first to focus specifically on the experiences, attitudes, and ideas of the United Irishmen in the United States.Wilson argues that America served a powerful symbolic and psychological function for the United Irishmen as a place of wish-fulfillment, where the broken dreams of the failed Irish revolution could be realized. The United Irishmen established themselves on the radical wing of the Republican Party, and contributed to Jefferson's "second American Revolution" of 1800; John Adams counted them among the "foreigners and degraded characters" whom he blamed for his defeat.After Jefferson's victory, the United Irishmen set out to destroy the Federalists and democratize the Republicans. Some of them believed that their work was preparing the way for the millennium in America. Convinced that the example of America could ultimately inspire the movement for a democratic republic back home, they never lost sight of the struggle for Irish independence. It was the United Irishmen, writes Wilson, who originated the persistent and powerful tradition of Irish-American nationalism.
Shadow of a Taxman investigates how the unrecognised Irish Republic's money was solicited, collected, transmitted, and safeguarded, as well as who the financial backers were and what might have influenced their decision to contribute. The Republic's quest for funds took its emissaries as far afield as New York, Buenos Aires, Cape Town, and Melbourne, as well as virtually every parish in Ireland. By selling 'war bonds' to supporters, it raised £370,165 from 140,000 people in Ireland and nearly $6m from 300,000 people in the United States. These bonds promised a return to subscribers when British forces had left Ireland and an independent Irish Republic was internationally recognised. Exploiting newly uncovered documents, Shadow of a Taxman reveals the identities of these subscribers. Cross-referencing with census returns, intelligence reports, memoirs, and IRA membership rolls, it provides the first demographic analysis of non-combatant supporters of Irish independence on the eve of its realisation. It also shows how access to funds shaped the course of the Irish War of Independence and, ultimately, Irish republicans' negotiating position with the British government in 1921.
In the century between the Napoleonic Wars and the Irish Civil War, more than seven million Irish men and women left their homeland to begin new lives abroad. While the majority settled in the United States, Irish emigrants dispersed across the globe, many of them finding their way to another New World, Australia. "Ireland s New Worlds" is the first book to compare Irish immigrants in the United States and Australia. In a profound challenge to the national histories that frame most accounts of the Irish diaspora, Malcolm Campbell highlights the ways that economic, social, and cultural conditions shaped distinct experiences for Irish immigrants in each country, and sometimes in different parts of the same country. From differences in the level of hostility that Irish immigrants faced to the contrasting economies of the United States and Australia, Campbell finds that there was much more to the experiences of Irish immigrants than their essential Irishness.
The Reformation of the Landscape is a richly detailed and original study of the relationship between the landscape of Britain and Ireland and the tumultuous religious changes of the sixteenth and seventeenth centuries. It explores how the profound theological and liturgical transformations that marked the era between 1500 and 1750 both shaped, and were in turn shaped by, the places and spaces within the physical environment in which they occurred. Moving beyond churches, cathedrals, and monasteries, it investigates how the Protestant and Catholic Reformations affected perceptions and practices associated with trees, woods, springs, rocks, mountain peaks, prehistoric monuments, and other distinctive topographical features of the British Isles. Drawing on extensive research and embracing insights from a range of disciplines, Alexandra Walsham examines the origins, immediate consequences, and later repercussions of these movements of religious renewal, together with the complex but decisive modifications of belief and behaviour to which they gave rise.
Until surprisingly recently the history of the Irish Catholic Church during the Northern Irish Troubles was written by Irish priests and bishops and was commemorative, rather than analytical. This study uses the Troubles as a case study to evaluate the role of the Catholic Church in mediating conflict. During the Troubles, these priests and bishops often worked behind the scenes, acting as go-betweens for the British government and republican paramilitaries, to bring about a peaceful solution. However, this study also looks more broadly at the actions of the American, Irish and English Catholic Churches, as well as that of the Vatican, to uncover the full impact of the Church on the conflict. This critical analysis of previously neglected state, Irish, and English Catholic Church archival material changes our perspective on the role of a religious institution in a modern conflict.
Perspectives on Irish Nationalism examines the cultural, political, religious, economic, linguistic, folklore, and historical dimensions of the phenomenon of Irish nationalism. Its essayists are among the most distinguished Irish studies scholars. Their essays include a comprehensive analysis of the tapestry of Irish nationalism and focused studies that often challenge myths, pieties, and the scholarly consensus.
Examines how the Irish American community, the American public, and the American government played a crucial role in the making of a sovereign independent Ireland On Easter Day 1916, more than a thousand Irishmen stormed Dublin city center, seizing the General Post Office building and reading the Proclamation for an independent Irish Republic. The British declared martial law shortly afterward, and the rebellion was violently quashed by the military. In a ten-day period after the event, fourteen leaders of the uprising were executed by firing squad. In New York, news of the uprising spread quickly among the substantial Irish American population. Initially the media blamed German interference, but eventually news of British-propagated atrocities came to light, and Irish Americans were quick to respond. America and the Making of an Independent Ireland centres on the diplomatic relationship between Ireland and the United States at the time of Irish Independence and World War I. Beginning with the Rising of 1916, Francis M. Carroll chronicles how Irish Americans responded to the movement for Irish independence and pressuring the US government to intervene on the side of Ireland.
The perfect stocking filler for lovers of Irish History. From mesolithic Ireland to the peace process, this little book covers all of the main historical and cultural events, places and figures in Irish history. A must for all lovers of Ireland and the Irish. An excellent, concise guide to how Ireland has come to be what it is today. Some key events, people, topics and places include: * Monastic Ireland, Vikings and Normans * The Irish language, the Book of Kells * Patrick, Colm Cille, Brian Boru, Granuaile (Grace O'Malley) * Colonial Ireland, Emigration * Rebellion, Famine and Partition * The Troubles, Good Friday Agreement and Brexit A helpful index is found at the back of the book. Beautifully produced, Collins Little Book of Irish History is a treasure in itself and makes a perfect gift for any Ireland enthusiast.
In early April of 1888, sixteen-year-old Mary Ann Donovan stood alone on the quays of Queenstown in county Cork waiting to board a ship for Boston in far-off America. She was but one of almost 700,000 young, usually unmarried women, traveling alone, who left their homes in Ireland during the late nineteenth and early twentieth centuries in a move unprecedented in the annals of European emigration. Using a wide variety of sources--many of which appear here for the first time--including personal reminiscences, interviews, oral histories, letter, and autobiographies as well as data from Irish and American census and emigration repots, Janet Nolan makes a sustained analysis of this migration of a generation of young women that puts a new light on Irish social and economic history. By the late nineteenth century changes in Irish life combined to make many young women unneeded in their households and communities; rather than accept a marginal existence, they elected to seek a better life in a new world, often with the encouragement and help of a female relative who had already emigrated. Mary Ann Donovan's journey was representative of thousands of journeys made by Irish women who could truly claim that they had seized control over their lives, by themselves, alone. This book tells their story.
Irish immigration to the United States can be divided into five general periods, from 1640 to the present: the colonial, prestarvation, great starvation, post-starvation, and post- independence periods. Immigration to the Great Lakes region and, more specifically, to Michigan was differentially influenced during each of these times. The oppressive historical roots of the Irish in both Ireland and nineteenth century America are important to understand in gaining an appreciation for their concern with socioeconomic status.
"They will melt like snowflakes in the sun," said one observer of nineteenth-century Irish emigrants to America. Not only did they not melt, they formed one of the most extensive and persistent ethnic subcultures in American history. Dennis Clark now offers an insightful analysis of the social means this group has used to perpetuate its distinctiveness amid the complexity of American urban life. Basing his study on family stories, oral interviews, organizational records, census data, radio scripts, and the recollections of revolutionaries and intellectuals, Clark offers an absorbing panorama that shows how identity, organization, communication, and leadership have combined to create the Irish-American tradition. In his pages we see gifted storytellers, tough dockworkers, scribbling editors, and colorful actresses playing their roles in the Irish-American saga. As Clark shows, the Irish have defended and extended their self-image by cultivating their ethnic identity through transmission of family memories and by correcting community portrayals of themselves in the press and theatre. They have strengthened their ethnic ties by mutual association in the labor force and professions and in response to social problems.
A unique collection of Irish migrant women's oral histories spanning three waves of twentieth-century emigration, in the 1920s, 1950s, & 1980s. Each woman describes how she created a new life in America, creating a multigenerational tapestry of experience that will be valuable to emigrants everywhere. With black & white photos.
One of the greatest success stories ever told unfolds in the pages of this compelling, three-dimensional book. Through intimate letters, journals, and diaries of actual immigrants, Journey of Hope chronicles the Irish in America and their triumphant rise from adversity and prejudice to prosperity and prominence. Interactive fold-outs, pockets, and envelopes hold a myriad of facsimile documents that bring the Irish immigration experience vividly to life. Unfold the eviction notice that forced desperate Irish peasants from their homes--and to foreign shores. Read a father's farewell poem to the emigrating son he would never see again. Or study the letter of a proud Union soldier as he describes the brave deeds of his Irish-American regiment. From start to finish,Journey of Hope tells a fascinating story not soon to be forgotten.
Between 1846 and 1851, more than one-million people--the potato famine emigrants--sailed from Ireland to America. Now, 150 years later, The Famine Ships tells of the courage and determination of those who crossed the Atlantic in leaky, overcrowded sailing ships and made new lives for themselves, among them the child Henry Ford and the twenty-six-year-old Patrick Kennedy, great-grandfather of John F. Kennedy. Edward Laxton conducted five years of research in Ireland and interviewed the emigrants' descents in the U.S. Portraits of people, ships, and towns, as well as facsimile passenger lists and tickets, are among the fascinating memorabilia in The Famine Ships.
Between 1800 and 1914 over eight million people emigrated from Ireland. While the majority paid their own passage or had the fares paid by relations and friends in North America, there was a sizeable group who could not afford to leave. This book looks at the 300,000 emigrants who went to North America from nineteenth-century Ireland and who had their fares paid by the British government, landlords, poor law unions and philanthropists. Most of these emigrants were among the poorest people in Ireland: workhouse paupers, landless laborers and single women. They were often regarded as 'permanent deadweight' who could contribute little to their future well-being and be better off in North America or the colonies. Most of the assisted emigrants experienced harsh conditions in North America. Many of the assisted emigrants settled in Five Points in New York where they lived in squalid conditions, but through perseverance and hard work bettered themselves. The majority of these emigrants were happy to leave Ireland in the hope of a better life in North America.
The Scotch-Irish began emigrating to Northern Ireland from Scotland in the seventeenth century to form the Ulster Plantation. In the next century these Scottish Presbyterians migrated to the Western Hemisphere in search of a better life. Except for the English, the Scotch-Irish were the largest ethnic group to come to the New World during the eighteenth century. By the time of the American Revolution there were an estimated 250,000 Scotch-Irish in the colonies, about a tenth of the population. Twelve U.S. presidents can trace their lineage to the Scotch-Irish.This work discusses the life of the Scotch-Irish in Ireland, their treatment by their English overlords, the reasons for emigration to America, the settlement patterns in the New World, the movement westward across America, life on the colonial frontier, Scotch-Irish contributions to America's development, and sites of Scotch-Irish interest in the north of Ireland.
Includes Screenwriter's Forum; Psycho dossier; essays on The Lodger, Rear Window, and To Catch a Thief; Hitchcock and French Film Criticism; and reviews.
Rich in human detail, penetrating in analysis, this book is social history on an epic scale. The first "transatlantic" history of the Irish, Emigrants and Exiles offers the fullest account yet of the diverse waves of Irish emigration to North America. Drawing on enormous original research, Miller focuses on the thought and behavior of the "ordinary" Irish emigrants, as revealed in their personal letters, diaries, journals, and memoirs as well as in their songs, poems and folklore. Miller shows that the exile mentality was deeply rooted in Irish history, culture and personality, and it profoundly affected both the traumatic course of modern Irish history and the Irish experience in America.
"Bridget" was the Irish immigrant servant girl who worked in American homes from the second half of the nineteenth century into the early years of the twentieth. She is widely known as a pop culture cliché: the young girl who wreaked havoc in middle-class American homes. Now, in the first book-length treatment of the topic, Margaret Lynch-Brennan tells the real story of such Irish domestic servants, providing a richly detailed portrait of their lives and experiences. Drawing on personal correspondence and other primary sources, Lynch-Brennan gives voice to these young Irish women and celebrates their untold contribution to the ethnic history of the United States. In addition, recognizing the interest of scholars in contemporary domestic service, she devotes one chapter to comparing "Bridget's" experience to that of other ethnic women over time in domestic service in America.
Irish-American Autobiography opens a new window on the shifting meanings of Irishness over the twentieth century, by looking at a range of works that have never before been considered as a distinct body of literature. Opening with celebrity memoirs from athletes like boxer John L. Sullivan and ballplayer Connie Mack - written when the Irish were eager to put their raffish origins behind them - later chapters trace the many tensions, often unspoken, registered by Irish Americans who've told their life stories. New York saloonkeepers and South Boston step dancers set themselves against the larger culture, setting a pattern of being on the outside looking in. Even the classic 1950s TV comedy The Honeymooners speaks to the urban Irish origins, and the poignant sense of exclusion felt by its creator Jackie Gleason. Catholicism, so key to the identity of earlier generations of Irish Americans, has also evolved. Irish-American Autobiography becomes, in the end, a story of a continued search for connection - documenting an "ethnic fade" that never quite happened.
Screening Irish-America is a major work in Irish-American screen studies. Sourced largely from papers delivered at the conference of the same name at University College Dublin and Boston College in the US in 2007, the book contains contributions by leading scholars in the field. Essays range from early and silent cinema through to recent television shows such as Scrubs. Topics include John Ford, the Irish-American gangster, Irish-American stars and the representation of the Scots-Irish and religion. Drawing on theories of ethnicity, gender, class and diaspora studies, this is the first publication in this academic area.
In a series of lively essays, this pioneering book proves that US slang has its strongest wellsprings in nineteenth-century Irish America. "Jazz" and "poker," "sucker" and "scam" all derive from Irish. While demonstrating this, Daniel Cassidy simultaneously traces the hidden history of how Ireland fashioned America, not just linguistically, but through the Irish gambling underworld, urban street gangs, and the powerful political machines that grew out of them. Cassidy uncovers a secret national heritage, long discounted by our WASP-dominated culture. Daniel Cassidy is the founder and co-director of the Irish Studies Program at New College in San Francisco.
Over the past decade or so, Irishness has emerged as an idealized ethnicity, one with which large numbers of people around the world, and particularly in the United States, choose to identify. Seeking to explain the widespread appeal of all things Irish, the contributors to this collection show that for Americans, Irishness is rapidly becoming the white ethnicity of choice, a means of claiming an ethnic identity while maintaining the benefits of whiteness. At the same time, the essayists challenge essentialized representations of Irishness, bringing attention to the complexities of Irish history and culture that are glossed over in Irish-themed weddings and shamrock tattoos. Examining how Irishness is performed and commodified in the contemporary transnational environment, the contributors explore topics including Van Morrison's music, Frank McCourt's writing, the explosion of Irish-themed merchandising, the practices of heritage seekers, the movie The Crying Game, and the significance of red hair.
In The Country Cooking of Ireland, internationally acclaimed food and travel writer Colman Andrews brings to life the people, countryside, and delicious food of Ireland. Fast emerging as one of the world's hottest culinary destinations, Ireland is a country of artisanal bakers, farmers, cheesemakers, and butteries, where farm-to-table dining has been practiced for centuries. Meticulously researched and reported, this sumptuous cookbook includes 250 recipes and more than 100 photographs of the pubs, the people, and the emerald Irish countryside taken by award-winning photographer Christopher Hirsheimer. Rich with stories of the food and people who make Ireland a wonderful place to eat, and laced with charming snippets of song, folklore, and poetry, The Country Cooking of Ireland ushers in a new understanding of Irish food.
People in Ireland are sometimes mortified by what Americans think of as "Irish food." That's because the real thing is much subtler and more delicious than any platter of overcooked corned beef and mushy cabbage could ever be. Real Irish food is brown soda bread so moist it barely needs the yolk-yellow butter; fragrant apple tarts with tender, golden crusts; rich stews redolent of meaty gravy and sweet carrots; crisp-edged potato cakes flipped hot from a skillet directly onto the plate. Forget meatloaf or mac and cheese--this stuff is the original comfort food. Real Irish Food is the first comprehensive cookbook to bring classic Irish dishes to America with an eye for American kitchens and cooks, and with tips and tricks to help reproduce Irish results with American ingredients. Transform plain white fish by baking it with grated sharp cheese, mustard, and crumbs. Discover that celery takes on new life when sliced, simmered in chicken stock, and served in a lightly thickened sauce.
Frank lands in New York at age nineteen, in the company of a priest he meets on the boat. He gets a job at the Biltmore Hotel, where he immediately encounters the vivid hierarchies of this "classless country," and then is drafted into the army and is sent to Germany to train dogs and type reports. It is Frank's incomparable voice -- his uncanny humor and his astonishing ear for dialogue -- that renders these experiences spellbinding. When Frank returns to America in 1953, he works on the docks, always resisting what everyone tells him, that men and women who have dreamed and toiled for years to get to America should "stick to their own kind" once they arrive. Somehow, Frank knows that he should be getting an education, and though he left school at fourteen, he talks his way into New York University. There, he falls in love with the quintessential Yankee, long-legged and blonde, and tries to live his dream. But it is not until he starts to teach -- and to write -- that Frank finds his place in the world.
The anti-busing riots of 1974 forever changed Southie, Boston's working class Irish community, branding it as a violent, racist enclave. Michael Patrick MacDonald grew up in Southie's Old Colony housing project. He describes the way this world within a world felt to the troubled yet keenly gifted observer he was even as a child: "[as if] we were protected, as if the whole neighborhood was watching our backs for threats, watching for all the enemies we could never really define." But the threats-poverty, drugs, a shadowy gangster world-were real. MacDonald lost four of his siblings to violence and poverty. All Souls is heart-breaking testimony to lives lost too early, and the story of how a place so filled with pain could still be "the best place in the world."
The Banshees traces the feminist contributions of a wide range of Irish American women writers, from Mother Jones, Kate Chopin, and Margaret Mitchell to contemporary authors such as Gillian Flynn, Jennifer Egan, and Doris Kearns Goodwin.
The book concerns the new World Irish, tracing the developing profile of the Irish in America from the Famine forward. The studies draw their material from roughly a one-hundred-year arc of Irish presence and relevance in American life and they would serve as American as well as Irish-American studies.
This unique book captures the rise of New York's passionately musical Irish-Catholics and provides a compelling history of early New York City. The Unstoppable Irish follows the changing fortunes of New York's Irish Catholics, commencing with the evacuation of British military forces in late 1783 and concluding one hundred years later with the completion of the initial term of the city's first Catholic mayor. During that century, Hibernians first coalesced and then rose in uneven progression from being a variously dismissed, despised, and feared foreign group to ultimately receiving de facto acceptance as constituent members of the city's population.
Virtually every aspect of American culture has been influenced by Irish immigrants and their descendants. This encyclopedia tells the full story of the Irish-American experience, covering immigration, assimilation, and achievement.The Irish have had a significant impact on America across three centuries, helping to shape politics, law, labor, war, literature, journalism, entertainment, business, sports, and science. This encyclopedia explores why the Irish came to America, where they settled, and how their distinctive Irish-American identity was formed. Well-known Irish Americans are profiled, but the work also captures the essence of everyday life for Irish-Americans as they have assimilated, established communities, and interacted with other ethnic groups.The approximately 200 entries in this comprehensive, one-stop reference are organized into four themes: the context of Irish-American emigration; political and economic life; cultural and religious life; and literature, the arts, and popular culture. Each section offers a historical overview of the subject matter, and the work is enriched by a selection of primary documents.
Here is the vibrant, colorful, high-stepping story of tap--the first comprehensive, fully documented history of a uniquely American art form, exploring all aspects of the intricate musical and social exchange that evolved from Afro-Irish percussive step dances like the jig, gioube, buck-and-wing, and juba to the work of such contemporary tap luminaries as Gregory Hines, Brenda Bufalino, Dianne Walker, and Savion Glover. In Tap Dancing America, Constance Valis Hill, herself an accomplished jazz tap dancer, choreographer, and performance scholar, begins with a dramatic account of a buck dance challenge between Bill "Bojangles" Robinson and Harry Swinton at Brooklyn's Bijou Theatre, on March 30, 1900, and proceeds decade by decade through the 20th century to the present day. She vividly describes tap's musical styles and steps--from buck-and-wing and ragtime stepping at the turn of the century; jazz tapping to the rhythms of hot jazz, swing, and bebop in the '20s, '30s and '40s; to hip-hop-inflected hitting and hoofing in heels (high and low) from the 1990s right up to today.
Kevin McCarthy follows the story of Irish and Irish American Olympic involvement from its accidental beginnings in 1896 through to the very significant political issues which dominated Irish sports and Irish Olympic aspirations in the early 20th century. He has traced the role played by the Olympic Games in the evolution of a national identity in Ireland, and in the emergence of Irish America as a major sporting and political force in the USA. The work highlights the divisions and complexities within Irish sport, as well as the significant influence of the British Olympic Association as a barrier to Irish recognition at the Games. It charts the political intrigue behind the scenes in London and Lausanne as Ireland sought Olympic recognition after the 1921 Treaty. Most of all, this work highlights the magnificent achievements of the sportsmen, and one woman, who originated in the main from rural Ireland and won substantial Olympic success in throwing and jumping events, the Marathon, tennis, and other events.
Bright Star of the West traces the life, repertoire, and influence of Joe Heaney, Ireland's greatest sean-nós ("old style") singer. Born in 1919, Joe Heaney grew up in a politically volatile time, as his native Ireland became a democracy. He found work and relative fame as a singer in London before moving to Scotland. Eventually, like many others searching for greater opportunity, he emigrated to the United States, where he worked as a doorman while supplementing his income with appearances at folk festivals, concerts and clubs. As his reputation and following grew, Heaney gained entry to the folk music scene and began leading workshops as a visiting artist at several universities. In 1982 the National Endowment for the Arts awarded Heaney America's highest honor in folk and traditional arts, the prestigious National Heritage Fellowship. Heaney's works did not become truly popular in his homeland until many years after his death. Today he is hailed as a seminal figure of traditional song and is revered by those who follow traditional music.
This book describes the flowering of the Irish American community and the 1890s growth of a Gaelic public sphere in Philadelphia, a movement inspired by the cultural awakening in native Ireland, transplanted and acted upon in Philadelphia's robust Irish community. The Philadelphia Irish embraced this export of cultural nationalism, reveled in Gaelic symbols, and endorsed the Gaelic language, political nationalism, Celtic paramilitarism, Gaelic sport, and a broad ethnic culture. Using Jurgen Habermas's concept of a public sphere, the author reveals how the Irish constructed a plebian "counter" public of Gaelic meaning through various mechanisms of communication, the ethnic press, the meeting rooms of Irish societies, the consumption of circulating pamphlets, oratory, songs, ballads, poems, and conversation. Settled in working class neighborhoods of vast spatial separation in an industrial city, the Irish resisted a parochialism identified with neighborhood and instead extended themselves to construct a vibrant, culturally engaged network of Irish rebirth in Philadelphia, a public of Gaelic meaning.
This book looks at the experiences and achievement levels of Irish-born post-war soccer migrants to Britain. It draws on interviews with thirty Irish-born soccer players, each of whom has played league soccer in England or Scotland, using two players each from the Republic and Northern Ireland per decade. This is the first book to use these migrants as a quantitative source, and to illustrate their experiences. It draws on extensive research conducted through a database of every Irish born player who played league soccer in England or Scotland between 1945 and 2010. An examination of the birthplaces of these players is offered along with the reasons for their geographical diversity. It discusses their childhood influences and assesses the recruitment process and identifies the clubs which have produced the most players. The impact of the Northern Ireland Troubles on the migration of Northern Ireland-born players is discussed while the attitudes of a number of players to this are assessed. An assessment of their working conditions and the culture of professional soccer is given while the book also examines the changing nature of the post-playing careers of these players. In locating the study of Irish soccer migrants within the study of Irish migration to Britain and comparing the experience of Irish-born soccer players with those from other nations, this book is the first of its kind.
Studies of the Irish presence in America have tended to look to the main corridors of emigration, and hence outside the American South. Yet the Irish constituted a significant minority in the region. Indeed, the Irish fascination expresses itself in southern context in powerful, but disparate, registers: music, literature, and often, a sense of shared heritage. Rethinking the Irish in the American South aims to create a readable, thorough introduction to the subject, establishing new ground for areas of inquiry. These essays offer a revisionist critique of the Irish in the South, calling into question widely held understandings of how Irish culture was transmitted. The discussion ranges from Appalachian ballads, to Gone with the Wind, to the Irish rock band U2, to Atlantic-spanning literary friendships. Rather than seeing the Irish presence as "natural" or something completed in the past, these essays posit a shifting, evolving, and unstable influence. Taken collectively, they offer a new framework for interpreting the Irish in the region. The implications extend to the interpretation of migration patterns, to the understanding of Irish diaspora, and the assimilation of immigrants and their ideas.
Nearly a decade ago Frank McCourt became an unlikely star when, at the age of sixty-six, he burst onto the literary scene with Angela's Ashes, the Pulitzer Prize -- winning memoir of his childhood in Limerick, Ireland. Then came 'Tis, his glorious account of his early years in New York. Now, here at last, is McCourt's long-awaited book about how his thirty-year teaching career shaped his second act as a writer. Teacher Man is also an urgent tribute to teachers everywhere. In bold and spirited prose featuring his irreverent wit and heartbreaking honesty, McCourt records the trials, triumphs and surprises he faces in public high schools around New York City. His methods anything but conventional, McCourt creates a lasting impact on his students through imaginative assignments (he instructs one class to write "An Excuse Note from Adam or Eve to God"), singalongs (featuring recipe ingredients as lyrics), and field trips (imagine taking twenty-nine rowdy girls to a movie in Times Square!). McCourt struggles to find his way in the classroom and spends his evenings drinking with writers and dreaming of one day putting his own story to paper. Teacher Man shows McCourt developing his unparalleled ability to tell a great story as, five days a week, five periods per day, he works to gain the attention and respect of unruly, hormonally charged or indifferent adolescents. McCourt's rocky marriage, his failed attempt to get a Ph.D. at Trinity College, Dublin, and his repeated firings due to his propensity to talk back to his superiors ironically lead him to New York's most prestigious school, Stuyvesant High School, where he finally finds a place and a voice. "Doggedness," he says, is "not as glamorous as ambition or talent or intellect or charm, but still the one thing that got me through the days and nights." For McCourt, storytelling itself is the source of salvation, and in Teacher Man the journey to redemption -- and literary fame -- is an exhilarating adventure.
The Great Famine radically transformed Ireland; nearly one million people of the rural countryside died, and the eviction of farmers led to massive emigration. The Famine encouraged anti-English, nationalist sentiments, and this trauma is seen as pivotal in the development of an Irish anticolonial consciousness and in the identity formation of transatlantic Irish communities. In Relocated Memories, Corporaal challenges the persistent assumption that the first decades after the Great Irish Famine were marked by a pervasive silence on the catastrophe. Discussing works by well-known authors such as William Carleton and Anthony Trollope as well as more obscure texts by, among others, Dillon O'Brien and Susanna Meredith, Corporaal charts the reconfigurations of memory in fiction across generations and national borders.
In a series of critical and biographical essays, Too Smart to Be Sentimental offers a feminist literary history of twentieth-century Irish America. This collection introduces the reader to the works of twelve contemporary Irish American women writers, some of whom are well known, such as Joyce Carol Oates, Alice McDermott, and Tess Gallagher, and some of whom are equally deserving of recognition. Each chapter focuses on a particular writer, describes and discusses that writer's most important works, contextualizes the discussion with relevant biographical material, and highlights why the writer is representative of the Irish American literary tradition. Too Smart to Be Sentimental--the first critical study of contemporary Irish American women authors--will be invaluable to students and scholars of Irish studies and Irish American literature.
"In The Shamrock and the Cross: Irish American Novelists Shape American Catholicism, Eileen P. Sullivan traces changes in nineteenth-century American Catholic culture through a study of Catholic popular literature. Analyzing more than thirty novels spanning the period from the 1830s to the 1870s, Sullivan elucidates the ways in which Irish immigration, which transformed the American Catholic population and its institutions, also changed what it meant to be a Catholic in America.
Literary anthologies feature many of Ireland's most well-known authors, Oscar Wilde, W. B. Yeats, J. M. Synge, George Bernard Shaw, Seán O'Casey, James Joyce, and Brendan Behan among them. While a number of notable scholars have contended that middle-class Irish Americans rejected or ignored this rebellious group of poets, playwrights, and novelists in favor of a conservative Catholic subculture brought over with the mass migration of the mid-nineteenth century, Stephen G. Butler demonstrates that the transatlantic relationship between these figures and a segment of Irish American journalists and citizens is more complicated -- and sometimes more collaborative -- than previously acknowledged. Irish Writers in the Irish American Press spans the period from Oscar Wilde's 1882 American lecture tour to the months following JFK's assassination and covers the century in which Irish American identity was shaped by immigration, religion, politics, and economic advancement. Through a close engagement with Irish American periodicals, Butler offers a more nuanced understanding of the connections between Irish literary studies and Irish American culture during this period.
As the first comprehensive study of Irish American poetry ever published, Awake in America seeks to establish a conversation between Irish and Irish American literature that challenges many of the long-accepted boundaries between the two. In this distinctive book, Daniel Tobin presents a series of essays that combine poetry and literary criticism to form what he calls the poet's essay. The first section of Awake in America reconsiders the dual tradition of Irish poetry through discussions of nineteenth- and twentieth-century poets as well as contemporary writers. The second section features a series of shorter chapters on poets in America. The third section explores the theme of "Crossings" and includes a consideration of Irish American and African American literature. The fourth, and final, section is comprised of a compositional memoir in which Tobin explores the role of hidden history in his own long poem, "The Narrows." Awake in America offers an innovative reading of literary tradition in light of the routes by which tradition evolves as well as the roots from which tradition originates. It will be welcomed by poetry aficionados and by all scholars and readers of Irish and Irish American literature.
Shedding new light on the rich intellectual and political milieux shaping the divergent legacies of Joyce and Yeats, Empire's Wake traces how a distinct postcolonial modernism emerged within Irish literature in the late 1920s to contest and extend key aspects of modernist thought and aesthetic innovation at the very moment that the high modernist literary canon was consolidating its influence and prestige. By framing its explorations of postcolonial narrative form against the backdrop of distinct historical moments from the Irish Free State to the Celtic Tiger era, the book charts the different phases of 20th-century postcoloniality in ways that clarify how the comparatively early emergence of the postcolonial in Ireland illuminates the formal shifts accompanying the transition from an age of empire to one of globalization. Bringing together new perspectives on Beckett and Joyce with analyses of the critically neglected works of Sean O'Faoláin, Frank McCourt, and the Blasket autobiographers, Empire's Wake challenges the notion of a singular "global modernism" and argues for the importance of critically integrating the local and the international dimensions of modernist aesthetics.
Elaborate analogies between Irish and Jewish history, between Irish and Jewish subjectivities, occur with surprising frequency throughout American literature. They recall James Joyce's Leopold Bloom and episodes of Ulysses, Douglas Hyde's analogies during the Celtic Revival between learning Hebrew and learning Irish, and a myriad of claims of an unusual relationship between these peoples that goes beyond comparisons of their respective diasporic histories. But how does one describe this uncanny relationship, one often marked by hostility, affinity, and ambivalence, without essentializing people whose origins, class affiliation, educations, life experiences, and so on are enormously different? "Something Dreadful and Grand": American Literature and the Irish-Jewish Unconscious describes a complex allosemitism and allohibernianism through a variety of cultural texts with which immigrant Irish and Jewish Americans were most engaged: popular music of the Tin Pan Alley era, tenement literature from Anzia Yezierska and James T. Farrell through the posthumous publication of Henry Roth's An American Type, and proletarian and socialist-inflected drama by Elmer Rice, Clifford Odets, Eugene O'Neill, and Arthur Miller as they engaged the Irish drama of such writers as Bernard Shaw and Sean O'Casey.
In this study, Charles Fanning has written the first general account of the origins and development of a literary tradition among American writers of Irish birth or background who have explored the Irish immigrant or ethnic experience in works of fiction. The result is a portrait of the evolving fictional self-consciousness of an immigrant group over a span of 250 years. Fanning traces the roots of Irish-American writing back to the eighteenth century and carries it forward through the traumatic years of the Famine to the present time with an intensely productive period in the twentieth century beginning with James T. Farrell. Later writers treated in depth include Edwin O'Connor, Elizabeth Cullinan, Maureen Howard, and William Kennedy. Along the way he places in the historical record many all but forgotten writers, including the prolific Mary Ann Sadlier. The Irish Voice in America is not only a highly readable contribution to American literary history but also a valuable reference to many writers and their works. For this second edition, Fanning has added a chapter that covers the fiction of the past decade. He argues that contemporary writers continue to draw on Ireland as a source and are important chroniclers of the modern American experience.
This Open access book is a collection of essays and offers an in-depth analysis of silence as an aesthetic practice and a textual strategy which paradoxically speaks of the unspoken nature of many inconvenient hidden truths of Irish society in the work of contemporary fiction writers. The study acknowledges Ireland's history of damaging silences and considers its legacies, but it also underscores how silence can serve as a valuable, even productive, means of expression. From a wide range of critical perspectives, the individual essays address, among other issues, the conspiracies of silence in Catholic Ireland, the silenced structural oppression of Celtic Tiger Ireland, the recovery of silenced stories/voices of the past and their examination in the present, as well as millennial disaffection and the silencing of vulnerability in today's neoliberal Ireland. The book 's attention to silence provides a rich vocabulary for understanding what unfolds in the quiet interstices of Irish writing from recent decades. This study also invokes the past to understand the present and, thus, demonstrates the continuities and discontinuities that define how silence operates in Irish culture.
Nation and Migration provides a literary history for a nation that still considers itself a land of immigrants. Scottish, Irish, and Welsh migrants brought with them to the American colonies and early republic stories and traditions very different from those shared by English settlers. Americans looked to these stories for narratives of cultural and racial origins through which to legitimate their new nation. Writers situated in Britain's Celtic peripheries in turn drew on American discourses of rights and liberties to assert the cultural independence of Scotland, Ireland, and Wales from the English imperial center. The stories that late eighteenth- and early nineteenth-century Britons and Americans told about transatlantic migration and settlement, whether from the position of migrant or observer, reveal the tenuousness and fragility of Britain and the United States as relatively new national entities. These stories illustrate the dialectial relationship between nation and migration.
The Poets of Rapallo brings the vibrant English-language literary culture of this small Italian town to life, showing how it was formative to the work of some of the most renown poets of the twentieth century. The book unearths conversations and disagreements about the politics of literature in the midst of the volatile 1930s.
The history of Irish Travellers is not analogous to that of the 'tinker', a Europe-wide underworld fantasy created by sixteenth-century British and continental Rogue Literature that came to be seen as an Irish character alone as English became dominant in Ireland. By the Revival, the tinker represented bohemian, pre-Celtic aboriginality, functioning as the cultural nationalist counter to the Victorian Gypsy mania. Long misunderstood as a portrayal of actual Travellers, J.M. Synge's influential The Tinker's Wedding was pivotal to this 'Irishing' of the tinker, even as it acknowledged that figure's cosmopolitan textual roots. Synge's empathetic depiction is closely examined, as are the many subsequent representations that looked to him as a model to subvert oremulate.
The mesmerizing fourth novel of the Dublin murder squad by New York Times bestselling author Tana French Mick "Scorcher" Kennedy, the brash cop from Tana French's bestselling Faithful Place, plays by the book and plays hard. That's what's made him the Murder squad's top detective--and that's what puts the biggest case of the year into his hands. On one of the half-built, half-abandoned "luxury" developments that litter Ireland, Patrick Spain and his two young children are dead. His wife, Jenny, is in intensive care. At first, Scorcher and his rookie partner, Richie, think it's going to be an easy solve. But too many small things can't be explained. The half dozen baby monitors, their cameras pointing at holes smashed in the Spains' walls. The files erased from the Spains' computer. The story Jenny told her sister about a shadowy intruder who was slipping past all the locks. And Broken Harbor holds memories for Scorcher. Seeing the case on the news sends his sister Dina off the rails again, and she's resurrecting something that Scorcher thought he had tightly under control: what happened to their family one summer at Broken Harbor, back when they were children. With her signature blend of police procedural and psychological thriller, French's new novel goes full throttle with a heinous crime, creating her most complicated detective character and her best book yet.
On a dim winter afternoon, a young Irish immigrant opens the gas taps in his Brooklyn tenement. He is determined to prove--to the subway bosses who have recently fired him, to his pregnant wife--"that the hours of his life belong to himself alone." In the aftermath of the fire that follows, Sister St. Savior, an aging nun appears, unbidden, to direct the way forward for his widow and his unborn child. We begin deep inside Catholic Brooklyn, in the early part of the twentieth century. Decorum, superstition, and shame collude to erase the man's brief existence. Yet his suicide, although never spoken of, reverberates through many lives and over the decades testing the limits and the demands of love and sacrifice, of forgiveness and forgetfulness, even through multiple generations. The characters we meet, from Sally, the unborn baby at the beginning of the novel, who becomes the center of the story to the nuns whose personalities we come to know and love to the neighborhood families with whose lives they are entwined, are all rendered with extraordinary sympathy and McDermott's trademark lucidity and intelligence. Alice McDermott's The Ninth Hour is a crowning achievement by one of the premiere writers at work in America today.
"An elegant and moving generational saga . . . Satisfying and emotionally rich."--People Both Ellen and Vincent left Ireland in the early part of this century, one bitterly escaping shame, humiliation, and fear; the other filled with hope for the promise and future of America--the "other side." Together for more than sixty years, they raised a family, savored their dreams, comforted, challenged, and defied one another. Their desires and fears are manifested in the generations that follow--children, grandchildren, great grandchildren, each carrying as a legacy of the past, the need to find a true place in the family and in the world at large. As she writes of passage and change, of the struggle of generations to find a common ground, Mary Gordon reveals that the dramas wrought by social and cultural forces can be resolved only in the realm of the heart. "Epic in scope . . . The best of Mary Gordon's fine books." - The New York Times Book Review
Lucy Dailey leaves suburbia twice a week with her three children in tow, returning to the Brooklyn home where she grew up, and where her stepmother and unmarried sisters still live. The children quietly observe Aunt Veronica, who drowns her sorrows in drink. Aunt Agnes, a caustic career woman, and finally Aunt May, the ex-nun, blossoming with a late and unexpected love, dutifully absorbing the legacy of their less-than-perfect family. Alice McDermott beautifully evokes three generations of an Irish-American family in this "haunting and masterly work of literary art" (The Wall Street Journal).
Anna Kerrigan, nearly twelve years old, accompanies her father to visit Dexter Styles, a man who, she gleans, is crucial to the survival of her father and her family. She is mesmerized by the sea beyond the house and by some charged mystery between the two men. Years later, her father has disappeared and the country is at war. Anna works at the Brooklyn Naval Yard, where women are allowed to hold jobs that once belonged to men, now soldiers abroad. She becomes the first female diver, the most dangerous and exclusive of occupations, repairing the ships that will help America win the war. One evening at a nightclub, she meets Dexter Styles again, and begins to understand the complexity of her father's life, the reasons he might have vanished. With the atmosphere of a noir thriller, Egan's first historical novel follows Anna and Styles into a world populated by gangsters, sailors, divers, bankers, and union men. Manhattan Beach is a deft, dazzling, propulsive exploration of a transformative moment in the lives and identities of women and men, of America and the world. It is a magnificent novel by the author of A Visit from the Goon Squad, one of the great writers of our time.
ANew York Times bestseller, winner of the National Book Award and a finalist for the International Dublin IMPAC Literary Award,Charming Billy is "Alice McDermott's masterpiece" (NPR) and now a Picador Modern Classic. Billy Lynch's family and friends have gathered to comfort his widow, and to pay their respects to one of the last great romantics. As they trade tales of his famous humor, immense charm, and consuming sorrow, a complex portrait emerges of an enigmatic man, a loyal friend, a beloved husband, an incurable alcoholic. Alice McDermott's striking novel is a study of the lies that bind and the weight of familial love, of the way good intentions can be as destructive as the truth they were meant to hide.
Eilis Lacey has come of age in small-town Ireland in the hard years following World War Two. When an Irish priest from Brooklyn offers to sponsor Eilis in America, she decides she must go, leaving her fragile mother and her charismatic sister behind. Eilis finds work in a department store on Fulton Street, and when she least expects it, finds love. Tony, who loves the Dodgers and his big Italian family, slowly wins her over with patient charm. But just as Eilis begins to fall in love, devastating news from Ireland threatens the promise of her future.
First published in Paris in 1955 and originally banned in America, J. P. Donleavy's first novel is now recognized the world over as a masterpiece and a modern classic of the highest order. Set in Ireland just after World War II, The Ginger Man is J. P. Donleavy's wildly funny, picaresque classic novel of the misadventures of Sebastian Dangerfield, a young American ne'er-do-well studying at Trinity College in Dublin. Dangerfield's appetite for women, liquor, and general roguishness is insatiable--and he satisfies it with endless charm. "Lusty, violent, wildly funny ... The Ginger Man is the picaresque novel to stop them all."--Dorothy Parker, Esquire
In the year 1947, Michael Devlin, eleven years old and 100 percent American-Irish, is about to forge an extraordinary bond with a refugee of war named Rabbi Judah Hirsch. Standing united against a common enemy, they will summon from ancient sources a power in desperately short supply in modern Brooklyn-a force that's forgotten by most of the world but is known to believers as magic.
The only authorized edition of the twentieth-century classic, featuring F. Scott Fitzgerald's final revisions, a foreword by his granddaughter, and a new introduction by National Book Award winner Jesmyn Ward. The Great Gatsby, F. Scott Fitzgerald's third book, stands as the supreme achievement of his career. First published in 1925, this quintessential novel of the Jazz Age has been acclaimed by generations of readers. The story of the mysteriously wealthy Jay Gatsby and his love for the beautiful Daisy Buchanan, of lavish parties on Long Island at a time when The New York Times noted "gin was the national drink and sex the national obsession," it is an exquisitely crafted tale of America in the 1920s.
A Finalist for the Pulitzer Prize and the National Book Award It is high summer, the early 1960s. Sheryl and Rick, two Long Island teenagers, share an intense, all-consuming love. But Sheryl's widowed mother steps between them, and one moonlit night Rick and a gang of hoodlums descend upon her quiet neighborhood. That night, driven by Rick's determination to reclaim Sheryl, the young men provoke a violent confrontation, and as fathers step forward to protect their turf, notions of innocence belonging to both sides of the brawl are fractured forever. Alice McDermott's That Night is "a moving and captivating novel, both celebration and elegy...a rare and memorable work" (The Cleveland Plain Dealer).
On Saint Patrick's Day, an Irish American writer visiting Dublin takes a day trip around the city and muses on death, sex, lost love, Irish immigrant history, and his younger days as a student in Europe. Like James Joyce's Ulysses, Thomas McGonigle's award-winning novel St. Patrick's Day takes place on a single day, combining a stream-of-consciousness narrative with masterful old-fashioned storytelling, which samples the literary histories of both Ireland and America and the worlds they influence. St. Patrick's Day relies on an interior monologue to portray the narrator's often dark perceptions and fantasies; his memories of his family in Patchogue, New York, and of the women in his life; and his encounters throughout the day, as well as many years ago, with revelers, poets, African students, and working-class Dubliners. Thomas McGonigle's novel is a brilliant portrait of the uneasy alliance between the Irish and Irish Americans, the result of the centuries-old diaspora and immigration, which left unsettled the mysteries of origins and legacy. St. Patrick's Day is a rollicking pub-crawl through multi-sexual contemporary Dublin, a novel full of passion, humor, and insight, which makes the reader the author's accomplice, a witness to his heartfelt memorial to the fraught love affair between ancestors and generations. McGonigle tells the stories both countries need to hear. This particular St. Patrick's Day is an unforgettable one.
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Community users (those not currently affiliated with MC) can apply for a community user card, which allows them to borrow materials and use other library resources. Community users are not eligible to use electronic resources from off-campus but can use electronic resources on campus.
Learn how to use the library's main search tool, RaptorSearch, to find books at MC Library.
Can't find a resource? MC Library offers multiple ways to request items you want.
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